Respect Life Sunday

 

"It is impossible to further the common good without acknowledging and defending the right to life, upon which all the other inalienable rights of individuals are founded and from which they develop."
 
- words of Pope John Paul II, in his encyclical - The Gospel of Life
 
 
Since 1972, a year before the U.S. Supreme Court made the shocking Roe V. Wade ruling that legalized abortion in the U.S., the first Sunday of October has been designated by the Church as Respect Life Sunday, also called Sanctity of Life Sunday. For more than 35 years now, the Catholic Church and others have dedicated the month of October, starting with the first Sunday, to extra time and resources in advancing the culture of life. This can be done through prayer, activism, and education against the falsehoods promoted by the pro-abortion advocates.
 
In the 30+ years since that immoral (and many believe, unconstitutional) decision, the right to life for the unborn has faced particularly vicious attacks. The push for abortion “rights” has gone further and further, and we now live in a time when fighting back against the abortion agenda and the “culture of death” is especially crucial. It has always been vital, but especially in an election year it is important to remember and publicize the truth of the evils of abortion.
 
Contrary to what some believe, the Catholic Church has never taught that it is right to kill an innocent human life, even if several centuries past, particularly due to a lack of medical knowledge, aspects of how and when life began were not completely understood. The Catechism of the Catholic Church is undeniably clear on the Church’s teaching on abortion:
 
Human life must be respected and protected absolutely from the moment of conception. From the first moment of his existence, a human being must be recognized as having the rights of a person - among which is the inviolable right of every innocent being to life. "Before I formed you in the womb I knew you, and before you were born I consecrated you." - Jer 1:5  "My frame was not hidden from you, when I was being made in secret, intricately wrought in the depths of the earth." - Psalm 139:15
Since the first century the Church has affirmed the moral evil of every procured abortion. This teaching has not changed and remains unchangeable. Direct abortion, that is to say, abortion willed either as an end or a means, is gravely contrary to the moral law: "You shall not kill the embryo by abortion and shall not cause the newborn to perish. God, the Lord of life, has entrusted to men the noble mission of safeguarding life, and men must carry it out in a manner worthy of themselves. Life must be protected with the utmost care from the moment of conception: abortion and infanticide are abominable crimes." - Gaudium et spes
Formal cooperation in an abortion constitutes a grave offense. The Church attaches the canonical penalty of excommunication to this crime against human life. "A person who procures a completed abortion incurs excommunication latae sententiae," "by the very commission of the offense," and subject to the conditions provided by Canon Law. The Church does not thereby intend to restrict the scope of mercy. Rather, she makes clear the gravity of the crime committed, the irreparable harm done to the innocent who is put to death, as well as to the parents and the whole of society” (CCC 2270-2272)
 
Furthermore, the arguments of the pro-abortion side are largely subjective and irrelevant, and often downright contradictory. For example, abortion advocates have continually fought for the “right” to late-term abortions. Language such as “tissue” and “cells” replace baby in these arguments. However, in 2004 Scott Peterson was convicted for not only killing his wife, Lacey, but also their unborn son, Conner. Lacey wanted and fully intended to birth and raise the child, and so his death was included in the verdict against Peterson. The humanity of any person does not depend on whether or not they are liked or wanted, so not wanting an unborn child cannot negate the child's humanity either. For much more in depth information on the intrinsic evil of abortion, take a look at Peter Kreeft’s Three Approaches To Abortion: A Thoughtful and Compassionate Guide to Today's Most Controversial Issue or Father Frank Pavone’s Ending Abortion. You can also read Pope John Paul II’s full encyclical on all life issues at stake – even beyond abortion – Gospel of Life, which was written in 1995 but becomes more imperative every day.
 

As the sun sets on the first Sunday of October, do not let Respect Life Sunday end as merely a slogan. As ever, we Catholics must not simply listen to the gospel and homily then head home and forget the message. We must carry the message out into our entire lives, including the public square, living the gospel message every day. Many parishes hold some sort of fundraiser, such as Roses for Life, to heighten awareness on the issue and to raise money to donate to pro-life organizations. This is a good step, but your contribution need not end with your wallet. Pray always – October is the month of the rosary, so it would be a good time to pray a rosary for the unborn. If you are at a loss as to how to respond to pro-abortion comments, educate yourself further with apologetics writings so that you can become an active voice in spreading the truth of the sanctity and dignity of life. Research local pro-life organizations and see how you might become involved with their mission. Research the companies you shop with to determine if they donate money to pro-abortion groups and which companies do not; locate alternative companies that do not support the abortion agenda and give them your patronage.

For more insight into the "culture of death" which is rapidly becoming the dominant culture in today's society, take a moment to read some recent sobering thoughts f

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