2009 Year of the Priest >  Year of the Priest CDs and DVDs >  Monsieur Vincent



Monsieur Vincent

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Monsieur Vincent
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DVD
Ignatius Press
01:54:00

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An Academy Award winner for Best Foreign Language Film, in 1947- 1948, Monsieur Vincent chronicles the remarkable journey of St. Vincent De Paul (Pierre Fresnay) who rose from slavery to become a trusted advisor to queens and princes. Director Maurice Cloche’s powerful and dramatic biopic reveals how St. Vincent De Paul’s unwavering commitment to the poor made him one of the greatest humanitarians in history. This film is on the Vatican’s top 100 film list! The movie was filmed in black and white.

This DVD is a Region 1 (North America only) DVD and has the following language tracks available: In French with English or Spanish subtitles.

This movie is not rated.

Reviews:

"Monsieur Vincent, Maurice Cloche’s beautifully crafted, award-winning biopic starring Pierre Fresnay as St. Vincent de Paul, is as austere and compelling as its single-minded, iron-willed protagonist. Luminously filmed in black and white by Cloche (The Small Miracle) and cinematographer Claude Renoir (Grand Illusion) from a sensitive script by Jean Anouilh (Becket), Monsieur Vincent is a towering achievement among the world’s great spiritual cinema.

From the unnerving opening act, in which the saint wanders the deserted streets of his new village parish of Chatillon-les-Dombes while stones rain all around him, cast out of windows by villagers terrified of plague, the film draws a stark dramatic contrast between the appalling physical and moral poverty of St. Vincent’s times and the realism and moral authority which which Vincent confronts them.

Vincent de Paul led a remarkable life. Born into poverty, sold into slavery in Africa after being kidnapped at sea by Turkish pirates, he eventually rose to become a trusted advisor to queens, princes, and nobility.

Even more remarkable was the way this unassuming priest used his influence and abilities to bring about major change in social consciousness throughout France, change that made its effects felt all over Europe and eventually the whole world. Five centuries earlier St. Francis of Assisi, born to wealthy parents, had sparked a spiritual revolution by gathering together men and women and teaching them to live as beggars. Vincent sparked another revolution by gathering together men and women and teaching them to feed and shelter beggars.

Of course charity for the neediest had always been practiced in Christian society on an individual basis (Francis himself taught his followers to reduce themselves to poverty by means of giving their possessions to the poor). Vincent’s innovation was to organize charity, to found ongoing institutions and orders devoted to caring for the poor and sick. The work he started is continued today by not only by the orders he founded, such as the Sisters of Charity, but also in a way by every soup kitchen and homeless shelter.

Monsieur Vincent celebrates the saint’s single-minded devotion to the poor without romanticizing the objects of his devotion and recipients of his charity. Vincent himself, though he urges his followers to regard the poor as their masters, admits frankly that they are “masters who are terribly insensitive and demanding… dirty and ugly… unjust and foul-mouthed.” Yet he is adamant that, the harder they are to serve, “the more you will have to love them.”

Vincent loves and serves the poor, but he doesn’t make excuses for them. “I know [Providence] looks after the birds of the field, but at least they do something!” he chides one shiftless young man in line for bread; adding, with a shake of the fellow’s arm, “That’s strong enough to wield a spade!” The next suppliant is a young mother of four who entreats, “They’re hungry… I don’t expect anything for myself…” Vincent gives her permission to bring her children every day — but the next shot reveals the woman at the table snatching and scarfing a hunk of bread, with no sign of concern for her children.

Nor does Vincent (or Cloche) turn a blind eye to the failings and follies of the rich. At every turn Vincent’s relentless efforts to channel the resources of the wealthy to help the poor are frustrated by apathy, frivolity, fastidiousness, and pride. Through the good graces of one sympathetic woman of means, he forms the “Ladies of Charity,” a Paris-based group dedicated to helping the poor. But the ladies turn out to be more taken with the exclusive nature of their own society than with any possible good they might do; and, in the end, most of them end up sending their maids and servants to do the work. Vincent responds by constituting the “Daughters of Charity” from these working-class women; yet there are some outcasts whom even these plain honest women are loath to touch. Monsieur Vincent spares no one; there is no class, no subset of society that is beyond criticism — or beyond hope and charity.

Some great film biopics, like A Man for All Seasons, are self-contained dramas. Monsieur Vincent seems torn from a larger fabric; it suggests more of the saint’s life than it can actually recount. An incident aboard a ship after Vincent has been named chaplain of the galleys suggests his concern for the galley slaves who row the ships, but we never see Vincent visiting these slaves (who are actually convicts sentenced to galley service) in prison, or establishing the hospital he built to care for them after their grueling labor left them shattered. A wrenching debate about the fate of abandoned foundlings left in church doorways leaves us unclear about the outcome; we are assured that Vincent accomplished all he set out to do, but he did so much Cloche can’t possibly show it all.

Not being an expert on the life of Vincent de Paul, I find myself, watching the film, wishing at times I knew more about the specific events glimpsed in the film (the Catholic Encyclopedia entry helped, as have a few other sources). Yet no special background knowledge is necessary to perceive the spirit of the man’s life, and the spirit of the man himself. Monsieur Vincent is a beautiful, inspiring film, one that rewards repeated viewing." - Steven D. Greydanus of the Decent Film Guide.

 

   

St. Vincent de Paul

St. Vincent de Paul Feast Day:
Roman Rite Calendar - 09/27
Tridentine Calendar - 09/27


Patron Of: Charitable Societies, Charity, Hospital Workers, Lepers, Prisoners, Spiritual Help, Hospitals, Horses, Volunteers

Profile
    Born to a peasant family. A highly intelligent youth, Vincent spent four years with the Franciscan friars at Acqs getting an education. Tutor to children of a gentlemen in Acqs. He began divinity studies in 1596 at the University of Toulouse. Ordained at age 20.

    Taken captive by Turkish pirates to Tunis, and sold into slavery. Freed in 1607 when he converted one of his owners to Christianity.

    Returning to France, he served as parish priest near Paris where he started organizations to help the poor, nursed the sick, found jobs for the unemployed, etc. Chaplain at the court of Henry IV of France. With Louise de Marillac, founded the Congregation of the Daughters of Charity. Instituted the Congregation of Priests of the Mission (Lazarists). Worked always for the poor, the enslaved, the abandoned, the ignored, the pariahs.

Born

    1581 near Ranquine, Gascony near Dax, southwest France; the town is now known as Saint-Vincent-de-Paul, Landes, France

Died
    1660 at Paris, France; body incorrupt

Beatified
    21 August 1729 by Pope Benedict XIII

Canonized
    16 June 1737 by Pope Clement XII


All information used with permission of the Patron Saint Index.

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Review Provided By TiberRiver.com - THE Catholic Book Review Site

This item received 5 stars overall. Gritty, realistic portrayal of the life of one of the greatest saints of the Church. Full Review...

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