Continuously popular since it first appeared in 1977, The Incorruptibles remains the acknowledged classic on the bodies of Saints that did not undergo decomposition after death, many remaining fresh and flexible for years, or even centuries. After explaining both natural and artificial mummification, the author shows that the incorruption of the Saints' bodies fits into neither category but constitutes a much greater phenomenon phenomenon unexplained by modern science even to this day.
Mrs. Cruz presents a chapter on each of 102 canonized Saints, Beati and Venerables, covering their lives, the discovery of their incorruption, investigations by Church and medical authorities, photos where available, and many other remarkable facts associated with their incorrupt bodies. These include heavenly fragrances, the exuding of holy oil and the flow of fresh blood several years after death. Also included here are the stories of Saints whose bodies were found in damp graves, or whose caskets or clothing had deteriorated around their incorrupt bodies, or whose bodies were even buried in lime to hasten decomposition. Among the most famous Saints considered here are St. Cecilia, St. Agatha, St. Albert the Great, St. Margaret of Cortona, St. Nicholas of Tolentino, St. Clare, Bl. Margaret of Castello, St. Frances of Rome, St. Bernardine of Siena, St. Rita of Cascia, "San Diego." St. Catherine of Genoa, St. Angela Merici, St. Francis Xavier, St. Louis Bertrand, St. Teresa of Avila, St. Charles Borromeo, St. John of the Cross, St. Pascal Baylon, St. Philip Neri, St. Rose of Lima, St. Frances de Sales, St. Jane Frances de Chantal, St. Andrew Bobola, St. Vincent de Paul, Bl. Anna Maria Taigi, The Cure of Ars, St. Catherine Laboure, St. Bernadette Soubirous and St. Charbel Makhouf. Though the bodies of many other holy persons have also been found incorrupt, the author has confined her study to the bodies of canonized Saints and Beati, plus Venerables.
The incorruptibles are a consoling sign of Christ's victory over death, a confirmation of the dogma of the Resurrection of the Body, a sign that the Saints are still with us in the Mystical Body of Christ, as well as a proof of the truth of the Catholc Faith -- for only in the Catholic Church do we find this phenomenon. Thus The Incorruptibles has to be one of the most significant Catholic books of the last 100 years, and a book whos popularity will only increase through time.
"The Incorruptibles is one of the most fascinating books I have ever read. As a recent Catholic convert, I was thrilled to discover this amazing phenomenon and to learn about these Saints. And I have to admit it's been fun describing some of these accounts to friends - just to watch their jaws drop." - Dale Ahlquist, President, American Chesterton Society Host of EWTN's "The Apostle of Common Sense"
Imprimatur: Most Rev. Phillip Hannan, Archbishop of New Orleans, November 19, 1974
St. Albert the Great
Feast Day:
Roman Rite Calendar - 11/15
Patron Of:
Natural Sciences, World Youth Day, Medical Technicians, Philosophers, School Children, Scientists, Students
Son of a military nobleman. Dominican. Priest. Taught theology at Cologne and Paris. Teacher of Saint Thomas Aquinas. Influential teacher, preacher, administrator. Bishop of Regensburg. Introduced Greek and Arabic science and philosophy to medieval Europe. Known for his wide interest in what became known later as the natural sciences - botany, biology, etc. Wrote and illustrated guides to his observations, and was considered on a par with Aristotle as an authority on these matters. Theological writer. Doctor of the Church.
Profile Ninth of eleven children born to a farm family, and from an early age felt a call to the religious life. Never learned to read or write. Forced to take over running the house at age eight after her mother died and her older sister joined the Sisters of Charity. Worked as a waitress in her uncle's cafe in Paris. Upon entering a hospital run by the Sisters of Charity she received a vision in which Saint Vincent de Paul told her that God wanted her to work with the sick, and she later joined the order, taking the name Catherine.
On 18 July 1830 she had a vision of Our Lady who described to her a medal which she wished struck. On one side it has the image of Our Lady, and the words, "O Mary, conceived without sin, pray for us who have recourse to thee"; on the other are the hearts of Jesus and Mary. Our Lady told Catherine that wearers of the medal would receive great graces, it has become known as the Miraculous Medal, and its wearing and devotion has spread worldwide. Miracles reported at her tomb.
Born 2 May 1806 at Fain-les-Moûtiers, Côte d'Or, Burgundy, France as Zoe Laboure
Died 31 December 1876 at Enghien-Reuilly, France; body incorrupt; entombed in her convent chapel
Cultivated young patrician woman whose ancestors loomed large in Rome's history. She vowed her virginity to God, but her parents married her to Valerian of Trastevere. Cecilia told her new husband that she was accompanied by an angel, but in order to see it, he must be purified. He agreed to the purification, and was baptised; returning from the ceremony, he found her in prayer accompanied by a praying angel. The angel placed a crown on each of their heads, and offered Valerian a favor; the new convert asked that his brother be baptised.
The two brothers developed a ministry of giving proper burial to martyred Christians. In their turn they were arrested and martyred for their faith. Cecilia buried them at her villa on the Apprian Way, and was arrested for the action. She was ordered to sacrifice to false gods; when she refused, she was martyred in her turn.
The Acta of Cecilia includes the following: "While the profane music of her wedding was heard, Cecilia was singing in her heart a hymn of love for Jesus, her true spouse." It was this phrase that led to her association with music, singers, musicians, etc.
Died: martyred c.117; suffocated for a while, and when that didn't kill her, she was beheaded; her grave was discovered in 817, and her body removed to the church of Saint Cecilia in Rome; the tomb was opened in 1599, and her body found to be incorrupt
Born to a wealthy, noble family, the third of six children, son of Count Giberto II Borromeo and Margherita de' Medici. Nephew of Pope Pius IV. Suffered with a speech impediment. Studied in Milan, and at the University of Pavia, studying at one point under the future Pope Gregory XIII. Civil and canon lawyer at age 21. Cleric at Milan, taking the habit on 13 October 1547. Abbot commendatario of San Felino e San Graziano abbey in Arona, on 20 November 1547. Abbot commendatario of San Silano di Romagnano abbey on 10 May 1558. Prior commendatario of San Maria di Calvenzano abbey on 8 December 1558. Protonotary apostolic participantium and referendary of the papal court to Pope Pius IV on 13 January 1560. Member of the counsulta for the administration of the Papal States on 22 January 1560. Appointed abbot commendatario of Nonatola, San Gallo di Moggio, Serravalle della Follina, San Stefano del Corno, an abbey in Portugal, and an abbey in Flanders on 27 January 1560. Created cardinal on 31 January 1560 at 22.
Apostolic administrator of Milan, Italy on 8 February 1560. Papal legate to Bologna and Romandiola for two years beginning on 26 April 1560. Deacon on 21 December 1560. Vatican Secretary of State. Governor of Civita Castellana in 1561. Governor of Ancona on 1 June 1561. Made an honorary citizen of Rome on 1 July 1561. Founded the Accademia Vaticana in 1562. Governor of Spoleto, Italy on 1 December 1562. Ordained on 4 September 1563. Helped re-open the Council of Trent, and participated in its sessions during 1562 and 1563. Named prince of Orta in 1563. Member of the Congregation of the Holy Office. Bishop of Milan on 7 December 1563. President of the commission of theologians charged by the pope to elaborate the Catechismus Romanus. Worked on the revision of the Missal and Breviary. Member of a commission to reform church music. Archbishop of Milan on 12 May 1564. Governor of Terracina on 3 June 1564. Archpriest of the patriarchal Liberian basilica in Rome in October 1564. Count of the Palatine in 1564. Prefect of the Tridentine Council from 1564 until September 1565. Papal legate in Bologna, Romandiola, legate a latere, and vicar general in spiritualibus of all Italy on 17 August 1565. Grand penitentiary on 7 November 1565. Participated in the conclave of cardinals in 1565 to 1566 that chose Pope Pius V; he asked the new pope to take the name. Protector of the Swiss Catholic cantons; he visited them all several times worked for the spiritual reform of both clergy and laymen. Due to his enforcement of strict ecclesiastical discipline, some disgruntled monks in the Order of the Humiliati hired a lay brother to murder him on the evening of 26 October 1569; he was shot at, but was not hit. Participated in the conclave in 1572 that chose Pope Gregory XIII. Member of the Apostolic Penitentiary in May 1572. Worked with the sick, and helped bury the dead during the plague outbreak in Milan in 1576. Established the Oblates of Saint Ambrose on 26 April 1578. Teacher, confessor and parish priest to Saint Aloysius Gonzaga, giving him his first communion on 22 July 1580. To help the Swiss Catholics he founded the Collegium Helveticum.
Saint Charles spent his life and fortune in the service of the people of his diocese. He directed and fervently enforced the decrees of the Council of Trent, fought tirelessly for peace in the wake of the storm caused by Martin Luther, founded schools for the poor, seminaries for clerics, hospitals for the sick, conducted synods, instituted children's Sunday school, did great public and private penance, and worked among the sick and dying, leading his people by example. Born: morning of Wednesday 2 October 1538 in the castle at Aron, diocese of Novara, Italy Died: 3 November 1584 at 8:30pm of a fever at Milan, Italy; his will named the Hospital Maggiore of Milan as his heir; buried in the metropolitan cathedral of Milan; relics transferred to a chapel built by Count Renato Borromeo in piazza San Maria Podone, Milan on 21 September 1751
Patron Of:
Embroiderers, Eye Diseases, Gilders, Goldsmiths, Good Weather, Laundry Workers, Needle Workers, Television Writers
Profile Daughters of a count and countess. Her father died young. After hearing Saint Francis of Assisi preach in the streets, she confided to him her desire to live for God, the two became close friends. On Palm Sunday 1212 the bishop presented her with a palm, which she apparently took as a sign. Clare and her cousin Pacifica ran away from her mother's palace during the night. She eventually took the veil of religious profession from Francis at the Church of Our Lady of the Angels in Assisi.
Founded the Order of Poor Ladies (Poor Clares) at San Damiano, and led it for 40 years. Everywhere the Franciscans established themselves throughout Europe, there also went the Poor Clares, depending solely on alms, forced to have complete faith on God to provide through people; a lack of land-based revenues was a new idea at the time. Clare's mother and sisters later joined the order, and there are still thousands of members living lives of prayer in silence.
Clare loved music and well-composed sermons. She was humble, merciful, charming, optimistic, and chivalrous. She would get up late at night to tuck in her sisters who'd kicked off their covers. She daily meditated on the Passion. When she learned of the Franciscan martyrs in Morrocco in 1221, she tried to go there to give her own life for God, but was restrained. Once when her convent was about to be attacked, she displayed the Sacrament in a monstrance at the convent gates, and prayed before it; the attackers left.
Toward the end of her life, when the was too ill to attend Mass, an image of the service would display on the wall of her cell; thus her patronage of television. She was ever the close friend and spiritual student of Francis, who apparently led her soul into the light.
Profile Born in a castle to a well-placed family, his parents intended that he become a lawyer, enter politics, and carry on the family line and power. Studied at La Roche, Annecy, Clermont College in Paris, and law at the University of Padua. Doctor of Law. He returned home, and found a position as Senate advocate.
It was at this point that he received a message telling him to "Leave all and follow Me." He took this as a call to the priesthood, a move his family fiercely opposed. However, he pursued a devoted prayer life, and his gentle ways won over the family.
Priest. Provost of the diocese of Geneva, Switzerland, a stronghold of Calvinists. Preacher, writer and spiritual director in the district of Chablais. His simple, clear explanations of Catholic doctrine, and his gentle way with everyone, brought many back to the Roman Church.
Bishop of Geneva at age 35. Travelled and evangelized throughout the Duchy of Savoy, working with children whenever he could. Friend of Saint Vincent de Paul. Turned down a wealthy French bishopric. Helped found the Order of the Visitation with Saint Jeanne de Chantal. Prolific correspondent. Doctor of the Church.
Born 1567 at Chateau of Thorens, Savoy
Died 28 December 1622 at Lyons, France; buried at Annecy
Patron Of:
Apostleship Of Prayer, Australia, Borneo, China, Emigrants, Hospital Administrators, Immigrants, Missionaries, Missions, Domestic, Missions, Foreign, New Zealand, Winemakers
Profile Nobleman from the Basque reqion. Studied and taught philosophy at the University of Paris, and planned a career as a professor. Friend of Saint Ignatius of Loyola who convinced him to use his talents to spread the Gospel. One of the founding Jesuits, and the first Jesuit missionary. Priest.
In Goa, while waiting to take ship, India, he preached in the street, worked with the sick, and taught children their catechism. He would walk through the streets ringing a bell to call the children to their studies. Said to have converted the entire city.
He scolded his patron, King John of Portugal, over the slave trade: "You have no right to spread the Catholic faith while you take away all the country's riches. It upsets me to know that at the hour of your death you may be ordered out of paradise."
Tremendously successful missionary for ten years in India, the East Indies, and Japan, baptizing more than 40,000. His epic finds him dining with head hunters, washing sores of lepers in Venice, teaching catechism to Indian children, baptizing 10,000 in a single month. He tolerated the most appalling conditions on long sea voyages, enduring extremes of heat and cold. Wherever he went he would seek out and help the poor and forgotten. He traveled thousands of miles, most on his bare feet, and he saw the greater part of the Far East. Had the gift of tongues. Miracle worker. Raised people from the dead. Calmed storms. Prophet. Healer.
Born 1506 at Javier, Spanish Navarre
Died 2 December 1552 at Sancian, China of a fever contracted on a mission journey
Also known as Cure of Ars; Jean Baptiste Marie Vianney; Jean Marie Baptiste Vianney; Jean-Baptiste Vianney; John Baptist Vianney; John Vianney
Profile Farm hand who in his youth taught other children their prayers and catechism. Ordained in 1815, though it took several years study as he had little education, was not a very good student, and his Latin was terrible. Assigned for a while to Ecully. In 1818 he was assigned to the parish of Ars, a tiny village near Lyons, which suffered from very lax attendance; he began visiting his parishioners, especially the sick and poor. Spent days in prayer, doing penance for his parishioners. Gifted with discernment of spirits, prophecy, hidden knowledge, and working miracles. Tormented by evil spirits, especially when he tried to get his 2-3 hours of sleep each night. Crowds came to hear him preach, and to make their reconciliation because of his reputation with penitents; by 1855 there were 20,000 pilgrims a year to Ars. Spent 40 years as the parish priest.
Born 8 May 1786 at Dardilly, Lyons, France
Died 4 August 1859 at Ars, France of natural causes
Patron Of:
Barbers, Builders, Button Makers, Construction Workers, Death Of Children, Difficult Marriages, Embroiderers, Hairstylists, Kings, Masons, Needle Workers, Sculptors, Sick, Soldiers, Stone Masons, Tertiaries
Profile Son of King Louis VIII and Blanche of Castile. King of France at age eleven; his mother ruled as regent until he reached 22, and he reigned for 44 years. He made numerous judicial and legislative reforms. Promoted Christianity in France; established religious foundations, aided mendicant orders, propagated synodal decrees of the Church, built leper hospitals, and collected relics. Married Marguerite of Provence at age 19, and father of eleven. Supported Pope Innocent IV in war against Emperor Frederick II of Germany. Franciscan tertiary. Led two Crusades and died on one. Born 25 April 1214 at Poissy, France Died 25 August 1270 at Tunis, Algeria of natural causes; relics in the house at Saint Denis, Paris, France; destroyed in 1793 during the French Revolution
Patron Of:
Against Loneliness, Parenthood, Victims of physical spouse abuse, Wounds, Abuse Victims, Bodily Ills, Desperate Causes, Desperation, Difficult Marriages, Forgotten Causes, Healing Of Wounds, Impossible Situations, Infertility, Loneliness, Lost Causes, Sick, Sickness, Sterility, Tumors, Widows
Also known as Margarita of Cascia; Rita La Abogada de Imposibles Memorial 22 May Profile Daughter of Antonio and Amata Lotti; known as Peacemakers of Jesus, they had Rita late in life. From her early youth, Rita visited the Augustinian nuns at Cascia, and showed interest in a religious life. However, when she was twelve, her parents betrothed her to Paolo Mancini, an ill-tempered, abusive individual who worked as town watchman, and was dragged into the political disputes of the Guelphs and Ghibellines. Disappointed but obedient, Rita married him when she was 18, and was the mother of twin sons.
She put up with Paolo's abuses for eighteen years before he was ambushed and stabbed to death. Her sons swore vengeance on their father's killers, but through Rita's prayers and interventions, they forgave the offenders.
Upon the deaths of her sons, Rita again felt the call to religious life. However, some of the sisters at the Augustinian monastery were relatives of her husband's assassins, and she was denied entry for fear of causing dissension. Asking for the intervention of Saint John the Baptist, Saint Augustine of Hippo, and Saint Nicholas of Tolentino, she managed to bring the warring factions together, not completely, but sufficiently that there was peace, and she was admitted to the monastery of Saint Mary Magdalen at age 36.
Rita lived 40 years in the convent, spending her time in prayer and charity, and working for peace in the region. She was devoted to the Passion, and in response to a prayer to suffer as Christ, she received a chronic head wound that appeared to have been caused by a crown of thorns, and which bled for 15 years.
Confined to her bed the last four years of her life, eating little more than the Eucharist, teaching and directing the younger sisters. Near the end she had a visitor from her home town who asked if she'd like anything; Rita's only request was a rose from her family's estate. The visitor went to the home, but it being January, knew there was no hope of finding a flower; there, sprouted on an otherwise bare bush, was a single rose blossom.
Among the other areas, Rita is well-known as a patron of desperate, seemingly impossible causes and situations. This is because she has been involved in so many stages of life - wife, mother, widow, and nun, she buried her family, helped bring peace to her city, saw her dreams denied and fulfilled - and never lost her faith in God, or her desire to be with Him. Born 1386 at Roccaparena, Umbria, Italy Died 22 May 1457 at the Augustinian convent at Cascia of tuberculosis Beatified 1 October 1627 by Pope Urban VIII Canonized 24 May 1900 Patronage abuse victims; against loneliness; against sterility; bodily ills; desperate causes; difficult marriages; forgotten causes; impossible causes; infertility; lost causes; parenthood; sick people; sickness; sterility; victims of physical spouse abuse; widows; wounds
Patron Of:
Headaches, Lace Makers, Loss of Parents, Sick, Spanish Catholics, Writers
Profile Spanish noble, the daughter of Don Alonso Sanchez de Cepeda and Doña Beatriz. She grew up reading the lives of the saints, and playing at "hermit" in the garden. Crippled by disease in her youth, which led to her being well educated at home, she was cured after prayer to Saint Joseph. Her mother died when Teresa was 12, and she prayed to Our Lady to be her replacement. Her father opposed her entry to religious life, so she left home without telling anyone, and entered a Carmelite house at 17. Seeing her conviction to her call, her father and family consented.
Soon after taking her vows, Teresa became gravely ill, and her condition was aggravated by the inadequate medical help she received; she never fully recovered her health. She began receiving visions, and was examined by Dominicans and Jesuits, including Saint Francis Borgia, who pronounced the visions to be holy and true.
She considered her original house too lax in its rule, so she founded a reformed convent of Saint John of Avila. Founded several houses, often against fierce opposition from local authorities. Mystical writer. Proclaimed a Doctor of the Church on 27 September 1970 by Pope Paul VI.
Born 28 March 1515 as Teresa Sanchez Cepeda Davila y Ahumada at Avila, Castile, Spain
Died 4 October 1582 at Alba de Tormes in the arms of her secretary and close friend Blessed Anne of Saint Bartholomew; body incorrupt; relics preserved at Alba; her heart shows signs of Transverberation (piercing of the heart), and is displayed, too
Profile Born to a peasant family. A highly intelligent youth, Vincent spent four years with the Franciscan friars at Acqs getting an education. Tutor to children of a gentlemen in Acqs. He began divinity studies in 1596 at the University of Toulouse. Ordained at age 20.
Taken captive by Turkish pirates to Tunis, and sold into slavery. Freed in 1607 when he converted one of his owners to Christianity.
Returning to France, he served as parish priest near Paris where he started organizations to help the poor, nursed the sick, found jobs for the unemployed, etc. Chaplain at the court of Henry IV of France. With Louise de Marillac, founded the Congregation of the Daughters of Charity. Instituted the Congregation of Priests of the Mission (Lazarists). Worked always for the poor, the enslaved, the abandoned, the ignored, the pariahs.
Born 1581 near Ranquine, Gascony near Dax, southwest France; the town is now known as Saint-Vincent-de-Paul, Landes, France
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Reviews
Average rating for Reviews: 3. Based on: 1 Review.
Review By: Anonymous From East Moline, IL USA 3.0/5Much Information, Few Pictures, 05/02/2005
When I purchased this book I admit that I wondered about the appearance of many of these relics today (the book was actually published in the '70's). I was disappointed by the small number of photos included. However, as a result of my curiosity, I learned much about saints I had never heard of before. Hearing of the great suffering endured by many of the saints of the first Millenium was quite a sobering reality check, and brought what I considered to be my very strong faith into perspective. The book also speaks of various shrines of these saints within each of their respective chapters, and might be helpful in planning pilgrimages by offering some locations for consideration, which one might not otherwise have brought to mind.
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