Book Of Saints VI

Also known as
    Antonio María Claret y Clará

Memorial
    24 October
    formerly 23 October

Profile
    Weaver. Seminary student with Blessed Francis Coll. Ordained on 13 June 1835. Missionary in Catalonia and the Canary Islands. Directed retreats. Founded the Congregation of Missionary Sons of the Immaculate Heart of Mary (Claretians). Archbishop of Santiago de Cuba on 20 May 1850. Founded the Teaching Sisters of Mary Immaculate. Following his work in the Caribbean, Blessed Pope Pius IX ordered him back to Spain. Confessor to Queen Isabella II, and was exiled with her. Had the gifts of prophecy and miracles. Reported to have preached 10,000 sermons, published 200 works. Spread devotion to the Blessed Sacrament and the Immaculate Heart of Mary.

Born
    23 December 1807 at Sallent, Catalonia, Spain

Died
    24 October 1870 in a Cistercian monastery at Fontfroide, Narbonne, France

Venerated
    6 January 1926

Beatified
    25 February 1934

Canonized
    7 May 1950 by Venerable Pope Pius XII

Name Meaning
    inestimable

Patronage
    Catholic press
    Claretians
    Missionary Sons of the Immaculate Heart of Mary
    weavers

Profile
Son of Pietro Bernadone, a rich cloth merchant. Though he had a good education and became part of his father's business, he also had a somewhat misspent youth. Street brawler and some-time soldier. Captured during a conflict between Assisi and Perugia, he spent over a year as a prisoner of war. During this time he had a conversion experience, including a reported message from Christ calling him to leave this worldly life. Upon release, Francis began taking his religion seriously.

He took the Gospels as the rule of his life, Jesus Christ as his literal example. He dressed in rough clothes, begged for his sustenance, and preached purity and peace. His family disapproved, and his father disinherited him; Francis formally renounced his wealth and inheritance. He visited hospitals, served the sick, preached in the streets, and took all men and women as siblings. He began to attract followers in 1209, and with papal blessing, founded the Franciscans based on a simple statement by Jesus: "Leave all and follow me." In 1212 Clare of Assisi became his spiritual student, which led to the founding of the Poor Clares. Visited and preached to the Saracens. Composed songs and hymns to God and nature. Lived with animals, worked with his hands, cared for lepers, cleaned churches, and sent food to thieves. In 1221 he resigned direction of the Franciscans.

While in meditation on Mount Alvernia in the Apennines in September 1224, Francis received the stigmata, which periodically bled during the remaining two years of his life. This miracle has a separate memorial on 17 September.

In the Middle Ages people who believed to be possessed by Beelzebub especially called upon the intercession of Saint Francis, the theory being that he was the demon's opposite number in heaven.

Born
1181 at Assisi, Umbria, Italy as Francis Bernardone

Died
4 October 1226 at Portiuncula, Italy of natural causes; relics in Assisi, Italy

Profile
Son of Philip, who was German and owned a stocking factory, and Agnes Neumann who was Czech. John was a small and quiet boy with four sisters and a brother, and was named after Saint John Nepomucene. An excellent student, John early felt drawn to religious life. Seminarian at Budweis, Bohemia in 1813, he studied astronomy and botany in addition to theological topics. Studied theology at Charles Ferdinand University at Prague in 1833.

When time came for his ordination, the bishop was sick; the date for was never reset because Bohemia had an over-abundance of priests. John decided to go to America to ask for ordination and work with emigres. He walked most of the way to France, then took ship for America.

John arrived unannounced in Manhattan in 1836. Bishop John Dubois was happy to see him as there were 36 priests for the 200,000 Catholics in New York and New Jersey. John was ordained on 28 June 1836, and sent to Buffalo. There the parish priest, Father Pax, gave him the choice of the city of Buffalo or of the rural area; John chose the more difficult country area. He stayed in a small town with an unfinished church, and when it was completed, he moved to a town with a log church. There he built himself a small log cabin, rarely lit a fire, slept little, often lived on bread and water, and walked miles to visit farm after remote farm. John's parishioners were from many lands and tongues, but John knew twelve languages, and worked with them all.

Joined the Redemptorists at Pittsburgh, Pennsylvania in 1840, taking his vows at Baltimore, Maryland in 1841, the first Redemptorist to do so in the United States. Home missionary in Maryland, Ohio, Pennsylvania, and Virginia. Rector of Saint Philomena church in Pittsburgh in 1844. Vice-regent and superior of the Redemptorists in America in 1847. Bishop of Philadelphia in 1852.

Built fifty churches and began building a cathedral. Opened almost one hundred schools, and the number of parochial school students in his diocese grew from 500 to 9,000. Wrote newspaper articles, two catechisms, and many works in German. First American man and first American bishop to be canonized.

Born
28 March 1811 at Prachititz, Bohemia (Czech Republic)

Died
5 January 1860 of a stroke at 13th and Vine Streets, Philadephia, Pennsylvania

Beatified
    13 October 1963 at Rome, Italy

Canonized
    19 June 1977 by Pope Paul VI

Profile
Second of three sons born to a poor but pious Catholic family in Russian occupied Poland. His parents, both Franciscan lay tertiaries, worked at home as weavers. His father, Julius, later ran a religious book store, then enlisted in Pilsudski's army, fought for Polish independence from Russia, and was hanged by the Russians as a traitor in 1914. His mother, Marianne Dabrowska, later became a Benedictine nun. His brother Alphonse became a priest.

Raymond was known as a mischievous child, sometimes considered wild, and a trial to his parents. However, in 1906 at Pabianice, at age twelve and around the time of his first Communion, he received a vision of the Virgin Mary that changed his life.
I asked the Mother of God what was to become of me. Then she came to me holding two crowns, one white, the other red. She asked if I was willing to accept either of these crowns. The white one meant that I should persevere in purity, and the red that I should become a martyr. I said that I would accept them both. -Saint Maximilian
He entered the Franciscan junior seminary in Lwow, Poland in 1907 where he excelled in mathematics and physics. For a while he wanted to abandon the priesthood for the military, but eventually relented to the call to religious life, and on 4 September 1910 he became a novice in the Conventual Franciscan Order at age 16. He took the name Maximilian, made his first vows on 5 September 1911, his final vows on 1 November 1914.

Studied philosophy at the Jesuit Gregorian College in Rome from 1912 to 1915, and theology at the Franciscan Collegio Serafico in Rome from 1915 to 1919. On 16 October 1917, while still in seminary, he and six friends founded the Immaculata Movement (Militia Immaculatae, Crusade of Mary Immaculate) devoted to the conversion of sinners, opposition to freemasonry (which was extremely anti-Catholic at the time), spread of the Miraculous Medal (which they wore as their habit), and devotion to Our Lady and the path to Christ. Stricken with tuberculosis which nearly killed him, and left him in frail in health the rest of his life. Ordained on 28 April 1918 in Rome at age 24. Received his Doctor of Theology on 22 July 1922; his insights into Marian theology echo today through their influence on Vatican II.

Maximilian returned to Poland on 29 July 1919 to teach history in the Crakow seminary. He had to take a medical leave from 10 August 1920 to 28 April 1921 to be treated for tuberculosis at the hospital at Zakpane in the Tatra Mountains. In January 1922 he began publication of the magazine Knight of the Immaculate to fight religious apathy; by 1927 the magazine had a press run of 70,000 issues. He was forced to take another medical leave from 18 September 1926 to 13 April 1927, but the work continued. The friaries from which he had worked were not large enough for his work, and in 1927 Polish Prince Jan Drucko-Lubecki gave him land at Teresin near Warsaw. There he founded a new monastery of Niepokalanow, the City of the Immaculate which was consecrated on 8 December 1927. At its peak the Knight of the Immaculate had a press run of 750,000 copies a month. A junior seminary was started on the grounds in 1929. In 1935 the house began printing a daily Catholic newspaper, The Little Daily with a press run of 137,000 on work days, 225,000 on Sundays and holy days.

Not content with his work in Poland, Maximilian and four brothers left for Japan in 1930. Within a month of their arrival, penniless and knowing no Japanese, Maximilian was printing a Japanese version of the Knight; the magazine, Seibo no Kishi grew to a circulation of 65,000 by 1936. In 1931 he founded a monastery in Nagasaki, Japan comparable to Niepokalanow. It survived the war, including the nuclear bombing, and serves today as a center of Franciscan work in Japan.

In mid-1932 he left Japan for Malabar, India where he founded a third Niepokalanow house. However, due to a lack of manpower, it did not survive.

Poor health forced him to curtail his missionary work and return to Poland in 1936. On 8 December 1938 the monastery started its own radio station. By 1939 the monastery housed a religious community of nearly 800 men, the largest in the world in its day, and was completely self-sufficient including medical facilities and a fire brigade staffed by the religious brothers.

Arrested with several of his brothers on 19 September 1939 following the Nazi invasion of Poland. Others at the monastery were briefly exiled, but the prisoners were released on 8 December 1939, and the men returned to their work. Back at Niepokalanow he continued his priestly ministry, The brothers housed 3,000 Polish refugees, two-thirds of whom were Jewish, and continued their publication work, including materials considered anti-Nazi. For this work the presses were shut down, the congregation suppressed, the brothers dispersed, and Maximilian was imprisoned in Pawiak prison, Warsaw, Poland on 17 February 1941.

On 28 May 1941 he was transferred to Auschwitz and branded as prisoner 16670. He was assigned to a special work group staffed by priests and supervised by especially vicious and abusive guards. His calm dedication to the faith brought him the worst jobs available, and more beatings than anyone else. At one point he was beaten, lashed, and left for dead. The prisoners managed to smuggle him into the camp hospital where he spent his recovery time hearing confessions. When he returned to the camp, Maximilian ministered to other prisoners, including conducting Mass and delivering communion using smuggled bread and wine.

In July 1941 there was an escape from the camp. Camp protocol, designed to make the prisoners guard each other, required that ten men be slaughtered in retribution for each escaped prisoner. Francis Gajowniczek, a married man with young children was chosen to die for the escape. Maximilian volunteered to take his place, and died as he had always wished - in service.
Born
7 January 1894 at Zdunska Wola, Poland as Raymond Kolbe
Died
14 August 1941 by lethal carbonic acid injection after three weeks of starvation and dehydration at the Auschwitz, Poland death camp; body burned in the ovens and ashes scattered