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Matthew 1-13 - Ancient Christian Commentary on Scripture

Item Number: 59177

Catalog Code: 9780830814862

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Matthew 1-13

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In the desert of biblical scholarship that tries to deconstruct or get behind the texts, the patristic commentators let the pure, clear waters of Christian faith flow from its scriptural source. Preachers, teachers and Bible students of every sort will want to drink deeply from The Ancient Christian Commentary on Scripture.
Fr. Richard John Neuhaus, president of Religion and Public Life and editor-in-chief of First Things

Composed in the style of the great medieval catenae, this new anthology of patristic commentary on Holy Scripture, conveniently arranged by chapter and verse, will be a valuable resource for prayer, study and proclamation. By calling attention to the rich Christian heritage preceding the separations between East and West and between Protestant and Catholic, this series will perform a major service to the cause of ecumenism.
Avery Cardinal Dulles, S. J., Laurence J. McGinley Professor of Religion and Society, Fordham University

 

About the Book

The Gospel of Matthew stands out as a favorite biblical text among patristic commentators. The patristic commentary tradition on Matthew begins with Origen's pioneering twenty-five-volume commentary on the First Gospel in the mid-third century. In the Latin-speaking West, where commentaries did not appear until about a century later, the first commentary on Matthew was written by Hilary of Poitiers in the mid-fourth century.

From that point, the First Gospel became one of the texts most frequently commented on in patristic exegesis. Outstanding examples are Jerome's four-volume commentary and the valuable but anonymous and incomplete Opus imperfectum in Matthaeum. Then there are the Greek catena fragments derived from commentaries by Theodore of Heraclea, Apollinaris of Laodicea, Theodore of Mopsuestia and Cyril of Alexandria.

The ancient homilies also provide ample comment, including John Chrysostom's ninety homilies and Chromatius of Aquileia's fifty-nine homilies on the Gospel of Matthew. In addition, there are various Sunday and feast-day homilies from towering figures such as Augustine and Gregory the Great, as well as other fathers.

This rich abundance of patristic comment, much of it presented here in English translation for the first time by editor Manlio Simonetti, provides a bountiful and varied feast of ancient interpretation of the First Gospel.

About the Ancient Christian Commentary on Scripture Series

he Ancient Christian Commentary on Scripture does what very few of today's students of the Bible could do for themselves. With the aid of computer technology, the vast array of writings from the Church Fathers--including much that is available only in the ancient languages--have been combed for their comment on Scripture. From these results, scholars with a deep knowledge of the fathers and a heart for the church have hand-selected material for each volume, shaping, annotating and introducing it to today's readers. Each portion of commentary has been chosen for its salient insight, its rhetorical power and its faithful representation of the consensual exegesis of the early church.

The Ancient Christian Commentary on Scripture is an ecumenical project, promoting a vital link of communication between the varied Christian traditions of today and their common ancient ancestors in the faith. On this shared ground, we listen as leading pastoral theologians of seven centuries gather around the text of Scripture and offer their best theological, spiritual and pastoral insights.

Today the historical-critical method of interpretation has nearly exhausted its claim on the biblical text and on the church. In its wake there is a widespread yearning among Christian individuals and communities for the wholesome, the deep and the enduring. The Ancient Christian Commentary on Scripture does not seek to replace those excellent commentaries that have been produced in the twentieth century. Rather, it supplements them, framing them with interpretive voices that have long sustained the church and only recently have fallen silent. It invites us to listen with appreciative ears and sympathetic minds as our ancient ancestors in the faith describe and interpret the scriptural vistas as they see them.

The Ancient Christian Commentary on Scripture is a postcritical revival of the early commentary tradition known as the glossa ordinaria, a text artfully elaborated with ancient and authoritative reflections and insights. An uncommon companion for theological interpretation, spiritual reading, and wholesome teaching and preaching.


Product Details

ISBN: 
Pages: 
Manufacturer: 
Date: 
0830814868
325
More InterVarsity Academic Gifts
2001

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St. Cyril of Alexandria

Feast Day:
Roman Rite Calendar - 06/27
Tridentine Calendar - 02/09


Patron Of: Alexandria, Egypt

Profile
    Nephew of Theophilus the Patriarch. Monk. Priest. Bishop of Alexandria, Egypt in 412. Patriach of Alexandria. Suppressed the Novatians. Worked at the Council of Ephesus. Fought against Nestorius who taught the heresy that there were two persons in Christ. Catechetical writer. Wrote a book opposing Julian the Apostate. Greek Father of the Church. Doctor of the Church.

Born
    376 at Alexandria, Egypt

Died
    444 at Alexandria, Egypt of natural causes; relics in Alexandria



All information used with permission of the Patron Saint Index.

   

St. Matthew

Feast Day:
Roman Rite Calendar - 09/21


Patron Of: Accounts, Bankers, Bookkeepers, Stockbrokers, Tax Collectors

Profile
Son of Alphaeus, he lived at Capenaum on Lake Genesareth. He was a Roman tax collector, a position equated with collaboration with the enemy by those from whom he collected taxes. Jesus' contemporaries were surprised to see the Christ with a traitor, but Jesus explained that he had come "not to call the just, but sinners."

Matthew's Gospel is given pride of place in the canon of the New Testament, and was written to convince Jewish readers that their anticipated Messiah had come in the person of Jesus. He preached among the Jews for 15 years; his audiences may have included the Jewish enclave in Ethiopia, and places in the East.



All information used with permission of the Patron Saint Index.

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