An Essay on the Development of Christian Doctrine

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An Essay on the Devleopment of Christian Doctrine , reprinted from the 1888 imprint, “is rightly regarded as one of the most seminal theological works ever to be written,” states Ian Ker in his foreword. “It remains,” Ker continues, "the classic text for the theology of the development of doctrine, a branch of theology which has become especially important in the ecumenical era.”

John Henry Cardinal Newman begins the Essay by defining how true developments in doctrine occur. He then delivers a sweeping consideration of the growth and development of doctrine in the Catholic Church, from the time of the Apostles to Newman’s own era. He demonstrates that the basic “rule” under which Christianity proceeded through the centuries is to be found in the principle of development, and emphasizes that thoughout the entire life of the Church this law of development has been in effect and safeguards the faith from any real corruption.

Ker concludes that, "we may say that the Essay is not only the starting point for the study of doctrinal development, but so far as Catholic theology is concerned, it is still the last word on the subject, to the extent that no other theologian has yet attempted anything on the same scale or of similar scope. . . .But even if the Essay was not one of the great theological classics, it would still be of enduring interest for two reasons. First it is one of the key intellectual documents of the nineteenth century, comparable to Darwin’s Origin of Species, which it predates by over a decade. Second, if this were the only book of Newman to survive, its rhetorical art and style would surely place him among the masters of English prose.”

Review

"It is a great boon to Newman scholars and to the general public to have available the revised, 1878 edition of Newman's essay on development. . . . It contains a superb foreword by Father Ian Ker which places the essay within the context of Newman's own theological work as well as that of the theological understandings of development which preceded and followed the essay. . . . [It] is also the profoundly personal stand of one of the finest theological minds of the nineteenth century. . . . This book belongs in every theological library, and is accessible to most educated readers. It is especially rewarding for those who find the study of history a liberating theological exercise." —The Catholic World

 

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St. John Neumann

Feast Day: Roman Rite Calendar - 01/05 Tridentine Calendar - 01/05 Patron Of: Authors, Deaf Profile Son of Philip, who was German and owned a stocking factory, and Agnes Neumann who was Czech. John was a small and quiet boy with four sisters and a brother, and was named after Saint John Nepomucene. An excellent student, John early felt drawn to religious life. Seminarian at Budweis, Bohemia in 1813, he studied astronomy and botany in addition to theological topics. Studied theology at Charles Ferdinand University at Prague in 1833. When time came for his ordination, the bishop was sick; the date for was never reset because Bohemia had an over-abundance of priests. John decided to go to America to ask for ordination and work with emigres. He walked most of the way to France, then took ship for America. John arrived unannounced in Manhattan in 1836. Bishop John Dubois was happy to see him as there were 36 priests for the 200,000 Catholics in New York and New Jersey. John was ordained on 28 June 1836, and sent to Buffalo. There the parish priest, Father Pax, gave him the choice of the city of Buffalo or of the rural area; John chose the more difficult country area. He stayed in a small town with an unfinished church, and when it was completed, he moved to a town with a log church. There he built himself a small log cabin, rarely lit a fire, slept little, often lived on bread and water, and walked miles to visit farm after remote farm. John's parishioners were from many lands and tongues, but John knew twelve languages, and worked with them all. Joined the Redemptorists at Pittsburgh, Pennsylvania in 1840, taking his vows at Baltimore, Maryland in 1841, the first Redemptorist to do so in the United States. Home missionary in Maryland, Ohio, Pennsylvania, and Virginia. Rector of Saint Philomena church in Pittsburgh in 1844. Vice-regent and superior of the Redemptorists in America in 1847. Bishop of Philadelphia in 1852. Built fifty churches and began building a cathedral. Opened almost one hundred schools, and the number of parochial school students in his diocese grew from 500 to 9,000. Wrote newspaper articles, two catechisms, and many works in German. First American man and first American bishop to be canonized. Born 28 March 1811 at Prachititz, Bohemia (Czech Republic) Died 5 January 1860 of a stroke at 13th and Vine Streets, Philadephia, Pennsylvania Beatified     13 October 1963 at Rome, Italy Canonized     19 June 1977 by Pope Paul VI All information used with permission of the Patron Saint Index.

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