And you, Christians, for whom the good tidings are as things that are not, because you are dead in sin, lo! He who is very life is coming among you. Yes, whether this death of sin has held you as its slave for long years, or has but freshly inflicted on you the wound which made you its victim Jesus, your Life, is coming: ‘why, then, will you die? He desireth not the death of the sinner, but rather that he be converted and live.’ 2 The grand feast of His birth will be a day of mercy for the whole world; at least, for all who will give Him admission into their hearts: they will rise to life again in Him, their past life will be destroyed, and where sin abounded, there grace will more abound. 3
But, if the tenderness and the attractiveness of this mysterious coming make no impression on you, because your heart is too weighed down to be able to rise to confidence, and because, having so long drunk sin like water, you know not what it is to long with love for the caresses of a Father whom you have slighted – then turn your thoughts to that other coming, which is full of terror, and is to follow the silent one of grace that is now offered. Think within yourselves, how this earth of ours will tremble at the approach of the dread Judge; how the heavens will flee from before His face, and fold up as a book;4 how man will wince under His angry look; how the creature will wither away with fear, as the two-edged sword, which comes from the mouth of his Creator, 5 pierces him; and how sinners will cry out, ‘Ye mountains, fall on us! ye rocks, cover us!’ 6 Those unhappy souls who would not know the time of their visitation, 7 shall then vainly wish to hide themselves from the face of Jesus. They shut their hearts against this Man-God, who, in His excessive love for them, wept over them: therefore, on the day of judgement they will descend alive into those everlasting fires, whose flame devoureth the earth with her increase, and burneth the foundations of the mountains. 8 The worm that never dieth, 9 the useless eternal repentance, will gnaw them for ever.
Let those, then, who are not touched by the tidings of the coming of the heavenly Physician and the good Shepherd who giveth His life for His sheep, meditate during Advent on the awful yet certain truth, that so many render the redemption unavailable to themselves by refusing to co-operate in their own salvation. They may treat the Child who is to be born 10 with disdain ; but He is also the mighty God, and do they think they can withstand Him on that day, when He is to come, not to save, as now, but to judge? Would that they knew more of this divine Judge, before whom the very saints tremble! Let these, also, use the liturgy of this season, and they will there learn how much He is to be feared by sinners.
We would not imply by this that only sinners need to fear; no, every Christian ought to fear. Fear, when there is no nobler sentiment with it, makes man a slave; when it accompanies love, it is a feeling which fills the heart of a child who has offended his father, yet seeks for pardon; when, at length, love casteth out fear, 11 even then this holy fear will sometimes come, and, like a flash of lightning, pervade the deepest recesses of the soul. It does the soul good. She wakes up afresh to a keener sense of her own misery and of the unmerited mercy of her Redeemer. Let no one, therefore, think that he may safely pass his Advent without taking any share in the holy fear which animates the Church. She, though so beloved by God, prays to Him to give her this fear; and in her Office of Sext, she thus cries out to Him: ‘Pierce my flesh with Thy fear.’ It is, however, to those who are beginning a good life, that this part of the Advent liturgy will be peculiarly serviceable.
It is evident, from what we have said, that Advent is a season specially devoted to the exercises of what is called the purgative life, which is implied in that expression of St. John, so continually repeated by the Church during this holy time: Prepare ye the way of the Lord! Let all, therefore, strive earnestly to make straight the path by which Jesus will enter into their souls. Let the just, agreeably to the teaching of the apostle, forget the things that are behind,12 and labour to acquire fresh merit. Let sinners begin at once and break the chains which now enslave them. Let them give up those bad habits which they have contracted. Let them weaken the flesh, and enter upon the hard work of subjecting it to the spirit. Let them, above all things, pray with the Church. And when our Lord comes, they may hope that He will not pass them by, but that He will enter and dwell within them ; for He spoke of all when He said these words: ‘Behold I stand at the gate and knock: if any man shall hear My voice and open to Me the door, I will come in unto him.’ 13
- Apoc. xxi. 5.
- Ezechiel xxiii. 31, 32.
- Rom. v. 20.
- Apoc vi. 14.
- Ibid. i. 16.
- St. Luke xxiii. 30.
- Ibid. xix. 44.
- Deut. xxxii. 22.
- St. Mark ix. 43.
- Is. ix. 6.
- St. John iv. 18.
- Phil. iii. 13.
- Apoc. iii. 20.
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